Tuesday, February 14, 2012

Eclipse Rising as one of the feature stories on Giant Robot


story link:
The Eclipse Also Rises
Brett Fujioka | 27, January 2012 | Features | No Comments


Kei Fischer’s American father met her mother in Japan as an English language teacher. They married and sired her shortly thereafter. Years later, they immigrated to the United States. “I know it sounds clichéd,” Fischer said as she related her story. It may sound like every other story where an American visits Japan and returns with a wife. There’s just one thing. Kei Fischer’s mother isn’t Japanese. She’s Korean.

She didn’t discover this until after death of her grandfather. It was then that her mother finally came clean. She deliberately passed herself as Japanese to avoid the negative stigma associated with Koreans in Post-War Japan.

Kei Fischer constitutes a marginalized minority in Japan called Zainichi. The Zainichi consist of multigenerational Koreans who immigrated to Japan after the annexation of their homeland in 1910. Some of these minorities sought economic opportunities and scholarships abroad, while several others worked as slave laborers under Japanese Imperial Rule.

Koreans eventually lost their Japanese citizenship after the dissolution of Japan’s colonial reign. Many returned to their broken homeland while others decided to stay and resume their lives in Japan. Since then, they’ve faced fiscal and prejudicial hardships resulting from institutionally discriminatory practices in Japan.

Fischer learned about this as she set out to explore this forgotten part of her life. Her journey eventually led her to the Bay Area, where she met Miho Kim. Like Fischer, Kim was a Zainichi from Japan and together they formed an organization called Eclipse Rising with other Zainichi Korean Americans. As founders, Kim and Fischer have been a driving force behind the organization, which doubles as an activist group rather than merely a club of solidarity. “[We want to] develop a Zainichi community that’s physical and recognize a unique perspective that our experiences offer that really can’t be understood beneath a lens of nation states and internationalism since we’re essentially stateless,” Kim said.

Other parts of their mission statement include cultivating stronger relationships with other oppressed groups like the LGBT community, Burakumin (‘untouchables’ in Japan), Okinawans, and Ainu among others. In addition to this, they campaign for the peaceful reunification between North and South Korea. As wide reaching as this objective is, it maintains the consistent focus of supporting, empowering, and granting further rights to Japanese minority groups like them. “We’re really fighting the root cause of structural racism within Japan because that’s the only way we can really bring resolution to what has perpetrated this subjucation of Zainichi,” Kim said. She further related her experiences as a Zainichi to those of the Japanese Americans interned during World War II. “Being immortalized, criminalized, and banished, your entitlement taken from under your feet overnight.”

Some of their past activities included a recap of their 2010 U.S.-Japan Solidarity Tour. They hosted this as a joint holiday party at the School of Unity and Liberation Office in Oakland, California on December 16th, 2010. The participants of this tour reported the findings of their 9-day long trip where they met the political prisoner Kazuo Ishikawa, The Burakumin Liberation League, Women’s Active Museum On War and Peace for Korea’s “comfort women,” The Funreai House community center for minorities living in Japan, and the Iju-ren solidarity network for migrant workers. In addition to this, Fischer and Kim had the opportunity to visit Pyong Yang, North Korea, in 2008. They rallied to stop the Korea US-Free Trade Agreement with other on January 14th, 2011 in front of Rep. Nancy Pelosi’s office in San Francisco under the pretense that it would sacrifice jobs and further erode workers’ rights.

These combined activities have brought the members of Eclipse Rising a long way from where they once stood. The days of passing and living in shame are as foregone as their history in Japan. This isn’t to say that their historical and emotional scars are effaced, but no longer are they hiding in the shadows and as a result moved beyond their previous state of victimhood to taking a stand for others.

Monday, October 31, 2011

Justice stalled in brutal death of deportee Autopsy suggests immigration officers used excessive force in restraining Ghanaian

"Japan's immigration authorities can detain any foreigner without proper documentation for indefinite periods when they suspect violations of the Immigration Control Law. They are under no compulsion to explain why such people need to be locked up.

Both asylum seekers and immigrants without proper visas are detained in the same facilities, known as "immigration centers." Human rights groups say immigration authorities apply regulations arbitrarily and make decisions with agonizing slowness."

For a direct link to the article, click the heading. From The Japan Times Online

Tuesday, Nov. 1, 2011

Immigration policy on trial: Abubakar Awudu Suraj died after being restrained by immigration officers with hand and ankle cuffs, a rope, four plastic restraints and a towel gag before a flight to Cairo from Narita airport. Below: An illustrated note that Suraj passed to his wife during her visit to an immigration center during one of his periods in detention. COURTESY OF ABUBAKAR AWUDU SURAJ'S WIDOW

THE ZEIT GIST

Justice stalled in brutal death of deportee
Autopsy suggests immigration officers used excessive force in restraining Ghanaian


By SUMIE KAWAKAMI and DAVID MCNEILL

Abubakar Awudu Suraj had been in Japan for over two decades when immigration authorities detained him in May 2009. The Ghanaian was told in Yokohama of his deportation to Ghana at 9:15 a.m. on March 22 last year. Six hours later he was dead, allegedly after being excessively restrained by guards.


Jimmy Mubenga also died last year while being held down by three private security guards before takeoff on a British Airways flight from London to Angola. The father of five had lost his appeal to stay in the U.K. and was being deported. Mubenga put up a struggle and died after the guards sat on him for 10 minutes, say witnesses.

But the details of the deportations of two men from rich countries back to their native Africa, and their aftermath, are strikingly different. Mubenga's death is already the subject of a vigorous police inquiry, front-page stories and an investigation by The Guardian newspaper. The case has been discussed in Parliament, where security minister Baroness Neville-Jones called it "extraordinarily regrettable."

Suraj has received no such honors. The 45-year-old's case has largely been ignored in the Japanese media and no politician has answered for his death. An investigation by Chiba prosecutors appears to have stalled. There has been no explanation or apology from the authorities.

His Japanese wife, who had shared a life with him for 22 years, was not even aware he was being deported. She was given no explanation when she identified his body later that day. His body was not returned to her for nearly three months. Supporters believe he put up a struggle because he wanted to tell his wife he was being sent home.

An autopsy report seen in a court document notes abrasions to his face, internal bleeding of muscles on the neck, back, abdomen and upper arm, along with leakage of blood around the eyes, blood congestion in some organs, and dark red blood in the heart. Yet the report bizarrely concluded that the cause of death is "unknown."

Any movement in the Suraj case is largely down to his wife, who wants to remain anonymous. She won a lawsuit against the Justice Ministry, which oversees immigration issues, demanding it disclose documents related to his death. The documents were finally released in May, more than a year after he died.

According to the documents, Suraj was escorted from Yokohama by nine immigration officers to Narita airport. After spending about two hours in a waiting room at the airport, he was taken to another vehicle, in handcuffs and with a rope tied around his waist. They arrived at the aircraft at 1:40 p.m.

Suraj stepped out of the vehicle at 2:20 p.m. The immigration officers said in the documents that because he was protesting his deportation, they restrained him face down and carried him onto the Egypt Air MS965 flight for Cairo. They used an additional pair of metal cuffs around his ankles (a prohibited practice) and forced him to sit in an aisle seat on the back row.

One officer took out four pairs of plastic restraints that he had bought with his own money and tied the handcuffs to his belt. Other officers gagged him so tightly with a towel (again, illegally) that his front teeth bit through the towel. One officer pushed Suraj's neck from behind to bend his body further forward. Suraj was motionless by 2:35 p.m.

At the request of the cabin crew, the officers moved Suraj to a window seat, but he was unresponsive. The officers reasoned that he was just pretending to be sick, but the cabin crew saw Suraj was leaning motionless against the window and asked for him to be removed from the plane at 2:50 p.m. No resuscitation attempt was made until he was carried out of the aircraft and into the vehicle they came in. A doctor in an airport clinic confirmed his death at 3:31 p.m.

"These documents based on the accounts of the officers point to illegal and excessive use of restraints," says Sosuke Seki, a lawyer involved in the case. "Immigration officers are supposed to videotape deportation procedures when restraints are applied, but the officer in charge of Suraj's deportation specifically ordered videotaping to be stopped when he was carried into the aircraft. Whether this was intentional or not must be revealed in the trial."

Suraj's legal problems began after he entered Japan on a tourist visa in May 1988. He met his future wife four months later; they moved in together the following January, despite his tourist visa having expired in June. Suraj was arrested and detained 18 years later in 2006, following the announcement of a crackdown on "overstayers" by then Prime Minister Junichiro Koizumi.

By the time he was forcibly put on a plane at Narita, he had spent a total of 20 months in detention centers, despite the fact that Tokyo's Suginami Ward Office had officially accepted their marriage application.

Japan's immigration authorities can detain any foreigner without proper documentation for indefinite periods when they suspect violations of the Immigration Control Law. They are under no compulsion to explain why such people need to be locked up.

Both asylum seekers and immigrants without proper visas are detained in the same facilities, known as "immigration centers." Human rights groups say immigration authorities apply regulations arbitrarily and make decisions with agonizing slowness.

The Immigration Bureau says the number of people in the country who had "illegally stayed in Japan beyond the permitted period" was 91,778 as of January 2010. In addition, 1,388 people filed for refugee status the previous year. In principle, any of these people may be detained.

In 2010, 18,578 overstayers were handed deportation orders, representing about 77 percent of the 24,213 people who received such papers that year. Many were detained in Japan for many months before they were finally made to leave the country. Some had — for all intents and purposes — already settled productively into Japanese society, married Japanese nationals with Japan-born children. Others have children who have started school in Japan and only speak Japanese. Some are released on temporary permits, only to be detained again a few months later.

After Suraj's death, the police called on Junpei Yamamura, a doctor who regularly visits immigrants and asylum seekers at detention centers, and who had records of the victim's health.

"The police were obviously trying to find weakness in Suraj's health when they came to ask about him," Yamamura says. "They visited me four times about the case, despite the fact I repeatedly told them that there was nothing wrong with him."

Yamamura said his records showed that Suraj's heartbeat was slower than average on one occasion, but was normal when he was reexamined later. An electrocardiogram otherwise showed no abnormality.

Yamamura also examined his body after it was returned to his wife. He says he saw a cut on Suraj's cheek, an indication that the gag was too tight. "This is criminal abuse of power," says Yamamura.

Chiba Police began an investigation on the suspicion that Suraj died as a result of violence inflicted on him by the immigration officers. The case was sent to the Chiba District Public Prosecutors' Office in December. Prosecutors are still investigating. Police referred nine (possibly 10) immigration officers to Chiba prosecutors in December, but they have not been indicted. The criminal charges against the officers are still up in the air.

His widow fears the case will be forgotten if it is drawn out any longer. In desperation, she and Suraj's mother in Ghana filed a suit in August for compensation against the government and nine immigration officers who were involved in his deportation. The trial began on Monday.

Among their demands is that the Justice Ministry disclose why they stopped videoing the deportation on the day of Suraj's death. The ministry has admitted that such video existed but initially refused to disclose it, claiming that the case was still under investigation.

Human rights groups will be watching the outcome of the case very closely. As for Suraj's widow, she says she simply wants justice.

"Nothing will bring him back, but I just need to know why he died," she said.

Send comments on this issue and story ideas to community@japantimes.co.jp

Thursday, October 6, 2011

Japan Multicultural Relief Fund members visited NPO Woori Hakkyo

Japan Multicultural Relief Fund members visited NPO Woori Hakkyo

Kyung Hee Ha

In August, Yongna Ryo, Haruki Yang-Saeng Ha/Eda and I were fortunate
enough to make our visit to NPO Woori Hakkyo. NPO Woori Hakkyo is one of
the seven recipient organizations in Japan that Japan Multicultural Relief Fund
has been working with in the ongoing efforts of recovery from the M9.0
earthquake that had hit the eastern parts of Japan.

Founded in 2008 as a non-profit organization, Woori Hakkyo has been
supporting K-12 and college students of Korean descendants in Japan, including
those attending the Ethnic Korean schools (a.k.a. Woori Hakkyo, literally
translates to “Our School” in Korean language) and Japanese schools.

Tohoku Korean school (in Sendai) and Koriyama Korean school (in Koriyama)
are located in the disaster region, and Koriyama Korean school is located less
than 40 miles from the Fukushima Daiichi Nuclear Power Plant. The students of
Koriyama Korean schools were quickly transferred to Niigata Korean school, and
they have not been able to return ever since.

NPO Woori Hakkyo staff members, Mr. KIM Yong Hun and Mr. PARK Kyung Ho
told us that the decontamination of the ground at Koriyama Korean school is not
fully funded by the national or municipal governments because Korean schools
are not recognized as “legitimate” schools by the Japanese law. Similarly,
Tohoku Korean school will not receive any financial support to rebuild their
school building that was destroyed by the earthquake. Being excluded and
isolated, Korean schools and communities still strive to recover--physically,
materially and psychologically--from the unprecedented scale of
destruction. NPO Woori Hakkyo, in conjunction with other Korean community
organizations, has been playing a central role in the recovery efforts, and they
continue to do so.

“I am very grateful for their generosity in sparing time to meet with us despite
their busy schedules. The meeting was personally rewarding for me because I
had only been able to communicate over emails with those who are doing the
work for community recovery in Japan. Even though it is no longer international
news these days, the people’s sufferings and struggles continue to be everyday
reality, and I hope we can strengthen this network of solidarity even further.”
--Haruki

“It was very honorable to meet with staff members, and I really appreciate them
for making the time to talk with us. It had a huge meaning for me to hear
information about the reality of our people and community, and their continuous
struggles in Japan directly from the people who have actually been there and
seen what have been going on, especially because it was extremely difficult to
hear through the media or other sources. I was also glad to hear that our work in
USA could become their support on the recovery, and I would like to keep our
work for the community recovery.”
--Yongna

Holding 2 sheets full of love and strength that people from the Bay Area, San Diego,
Seattle, Seoul and many other places shared in solidarity with students, teachers and
parents of Tohoku and Koriyama Korean schools!
(from L to R: Kyung Hee, Mr. Park, Haruki, Mr. Kim, and Yongna)

Saturday, October 1, 2011

ER endorses letter to Obama urging US Food Aid to North Korea

Eclipse Rising has signed a community letter to the Obama Administration urging them to provide food aid to North Korea.

There is food crisis of grave proportions in North Korea, according to David Austin, head of Mercy Corp North Korea program (they are the leading NGO of the five U.S. NGOs that provide food aid to North Korea).

Christine Hong of the Korea Policy Institute interviewed Mr. Austin about this situation and below is the link to the interview in KoreAm magazine. Christine wrote, "David's account dispels many prevalent misconceptions about food aid to North Korea, and he describes very clearly the crisis--not just chronic but verging upon acute--that the north korean people then faced."
http://iamkoream.com/september-issue-a-case-for-humanitarian-aid-to-north-korea/

According to Hong, North Korea reached out to the international community late last year to ask for food aid, which was an unusual move. The U.S. responded that North Korea open itself up for a "thorough assessment by humanitarian agencies" and four surveys were conducted (by US NGOs, US government, EU, and one by the UN World Food Program). ALL four confirmed that the country was heading toward a major food crisis. In addition, the typhoon that hit the Korean peninsula this summer has further devastated the food security of North Korea. Without proper food aid, the North Korean people could be facing a recurrence of the famine of the 1990's.

To see the letter to President Obama, please sign on to our googlegroup or e-mail us at eclipserising@gmail.com

We urge you to spread the word about this crisis in North Korea and write letters of support to the Administration as well.

Thank you,
Kei Fischer
Co-coordinator, Eclipse Rising

Friday, March 25, 2011

Volunteers Needed: Support Survivors of the Recent Disasters in Japan from the Bay Area!!

Volunteers Needed: Support Survivors of the Recent Disasters in Japan from the Bay Area!!

Dear friends,

Eclipse Rising (ER) and Japan Pacific Resource Network (JPRN)* have come together and established Japan Multicultural Relief Fund to support the victims and survivors of escalating tragedy in Japan in the wake of the earthquakes and tsunami on March 11, 2011. Our goal is to provide aid to those who can be neglected and underrepresented in receiving disaster aids from the Japanese government or mainstream non-profit organizations. After careful assessment, we have determined the recipient organizations in Japan that serve these vulnerable people and communities in the disaster-struck regions. As of March 22, 2011, six grassroots organizations in Japan have been confirmed as interested parties to accept the financial support via the Japan Multicultural Relief Fund. We are currently working on logistics. Please visit our website http://www.jprn.org/relieffund.html to see the list of the organizations, as well as resources including a glossary of terms related to “minorities” in Japan and various information available in English.

This fund is now endorsed by Peace Development Fund, and supported by San Francisco Board of Supervisors and major philanthropic organizations including Levi Strauss Foundation and Lia Fund, in addition to individual donors.

We are writing today to ask you to join our effort by volunteering for this fund. We are looking for RELIABLE volunteers who have experience and/or skills in the following tasks:
-website administration: updating the website using Dreamweaver
-mailing: printing and sending thank-you letters to the donors
-other administrative tasks that may come up

In order to volunteer for this fund, you must:
-be reliable and responsible
-be able to work on a timely manner
-be able to work with minimal instruction and supervision
-be able to come to the office in Oakland
Japanese language ability is strongly preferred for volunteer working on website administration.

If you are interested in volunteering, please e-mail EclipseRising@gmail.com with “VOLUNTEER” in the Subject line and send us the Volunteer Intake Application form with your information.

Thank you for your consideration, and we look forward to hearing from you.

In community,

Haruki Eda and Kei Fischer
Volunteer Coordinators
Japan Multicultural Relief Fund


*JPRN was established as a 501(c) (3) non-profit organization in California in 1985. JPRN has worked closely with the various grassroots community organizations in the United States and Japan as a "bridge" between the non-profit sectors of both countries, to support a growing bi-national civil society.
More at: http://jprn.org/

Monday, March 21, 2011

decompression op.1

by Haruki Eda
March 14, 2011

I heard the news about the earthquake and tsunami after I gave a presentation on Japan's anti-war education in a Zainichi panel at the Critical Ethnic Studies Conference. My first thought was that it would be just another relatively big incident that's not too serious. I thought so because Japan is used to natural disasters; my own grandma's house was demolished by an earthquake in 1995, and she was rescued from underneath. It happens all the time. I was too busy celebrating the success of the panel with friends with some beers and fries.

It was when I came back to the hotel that I realized the extent of the calamity, watching the footage of water washing away houses, cars, buildings, trees, boats, people, everything. It was horrifying. But I still continued to be preoccupied with the conference and managed to not think about it until I came home.

I knew my family was safe, and I personally don't know anyone in the areas most devastated. My family was shopping for my sister's moving for college in a couple of weeks when I finally contacted my mom, who was happy about purchasing a MUJI rice cooker for half the price at a local brand-new outlet mall.

But as I kept watching a Japanese news prgram through Ustream, I found myself arrested by the reports, or lack thereof, and unable to stop watching or go to bed. Without anything else to preoccupy my mind, I began to feel anxious, stressed, and depressed. I began to vividly imagine the people being washed away and the thousands of bodies scattered all around the land and sea. I won't be able to see any disaster movie for, who knows, a few years?

I am worried about the nuclear plants meltdown. I am worried about the survivors. I am worried about non-Japanese, disabled, and Queer/Trans survivors. I am worried about the environmental destruction. In 1995, we completely lost my grandma's house in the overly crowded Korean ghetto; now that she passed too, in 2002, it's like I don't have any more historical evidence to substantiate my Korean heritage. Wounds might heal, but scars will forever stay.

This havoc will no doubt transform the Japanese society more or less, but in which direction? I see Japanese flags all over facebook, which makes me want to vomit. I hear people attributing people's "calmness," "resilience," "civility," and "strength" to Japanese ethnicity as if they are superior than others, particularly African Americans after the hurricane Katrina. I am angered and frustrated. In the aftermath of the 1923 earthquake, many Koreans were slaughtered as scapegoats as rumors spread that Koreans poisoned wells, along with Okinawans who were mistaken for Koreans. In 1995, aid was not distributed evenly to everyone, leaving non-Japanese survivors short of resources. For me, disasters always come with flashbacks of historical trauma of Japanese nationalism and xenophobia.

I'm not even physically there, but I'm emotionally being overwhelmed. So I write. I am scared of going back to Japan this summer to see, hear, touch, smell, taste, and sense those irreversible changes. My brain says I'm privileged to not be there, by my heart feels left out. It wants to be there to feel everything. It wants to be there to share its absolute despair and absolute hope with people. It's disheartening.

It's not that "I can't do anything." In fact, I don't want to do anything. After the earthquake in Haiti, I donated money; not this time. I don't feel like doing that. I don't know why. I'm not even there, and I'm being impacted so much, and I don't want to do anything. You can say I'm selfish, but I don't feel any guilty. At least not yet.

This whole thing might discourage Japan from having nuclear plants, but it might encourage more money into the police and the Self Defense Force for further militarization and state control in the name of emergency preparation. As U.S. soldiers from Okinawa arrive at the ground zero, their existence in Japan is inevitably being reevaluated--most likely favorably.

Amidst of everything, the ultra-right-wing current governor of the Tokyo Metropolis, who have used derogatory terms for Koreans and called homosexuals "defunct" in the past, stated that this calamity is a "punishment by heaven." He also indicated that lootings wouldn't happen in Japan unlike Black America. I am hoping that this will result in the complete end of his political life as an election for his position is coming up. I will see how (un)reasonable the residents in Tokyo turn out to be.

My struggle for psychological health will continue, against the rise of disaster nationalism. I need to learn how to take care of myself better than this. I'm losing sleep, and it's 7am right now, but I think I can finally go to bed. I wish that I won't wake up to any more bad news.


The San Francisco Board of Supervisors host a Fundraiser for the Japan Earthquake and Tsunami


**Please note
: Location has been changed from 111 Minna to SOM Bar.


The San Francisco Board of Supervisors host a Fundraiser for the Japan Earthquake and Tsunami

Wednesday, March 23, 2011
5:30pm - 8:00pm
at SOM BAR
2925 16th Street (between Van Ness Ave & Capp St)
near 16th Street BART

$20 suggested donation at the door

Program will include:
Silent Auction Items donated from the Board of Supervisors
Presentation from Consulate General of Japan
A few items have already been donated:
Supervisor Sean Elsbernd:
* Behind the scene tour of SF Zoo
* 5 signed copies of Speaker Pelosi's book
* 2 tickets to SF Ballet's Little Mermaid

Supervisor John Avalos:
* Lunch for 2 with Supervisor Avalos at Zabb Thai Cuisine in the Excelsior.

Supervisor Mark Farrell:
* tickets to the Exploratorium
Supervisor Eric Mar:
* 4 Tickets to the Academy of Sciences


Port of San Francisco:
* 4 tickets to a SF Giants home game
Game: Giants vs. Nationals
Date: Monday, June 6, 2011
Time: 7:15pm
Location: AT&T Park (Giants Ballpark)
Value: $57 each; total value: $228

and much more!

TO RSVP: click here for the Facebook Invitation

Donation will be made to 2 organizations:
JCCCNC: Northern Japan Earthquake Relief Fund
for more information: www.jcccnc.org
Japan Multicultural Relief Fund
for more information: http://www.jprn.org/relieffund.html

For more information: contact any of the Legislative Aides from your Supervisor office!



Viva Mogi
Legislative Aide
Office of District 6 Supervisor Jane Kim
San Francisco Board of Supervisors
(415) 554-7969 Office
(415) 554-7974 Fax
viva.mogi@sfgov.org

Friday, March 18, 2011

Interfaith Vigil & Relief for Victims in 3.13.11 Tohoku Earthquake and Tsunami

A note from Zainichi Korean professor from USF


Dear Colleagues and Friends,

These past several days have been very emotionally difficult time for those of us who are from and have loved ones in Japan. Recalling all the struggles that my family and friends endured in the aftermath of the 1995 Kobe quake, I know the road to recovery will be long and tough. I could not help but feel useless as I watch all the horrific news and images from afar while our friends and their family in the affected region are struggling to survive. But we also believe that there must be something that I could do even across miles.
In this spirit, I decided to organize the interfaith vigil for victims, survivors and rescue workers in Japan, next Tuesday at University of San Francisco, with generous help from my friends and colleagues at USF.

Interfaith Vigil & Relief for Victims in 3.13.11 Tohoku Earthquake and Tsunami.

DATE & TIME: 6pm to 7pm on March 22nd (Tues)
LOCATION: McLaren 250 at University of San Francisco.


The purpose of this vigil is to share our concern and prayer, and to send a message of encouragement and hope for people in Japan. We will also prepare the donation bin so that we could raise relief fund for Tohoku, Japan.

If you're in Bay area, please join us and even if you cannot make it, please spread the word to your network.

Thank you,

Hwaji
---------------
Hwaji Shin, Ph.D.

Assistant Professor
Dept of Sociology
University of San Francisco

http://hwaji.shin.googlepages.com/home

Wednesday, March 16, 2011

Support Marginalized Communities and Families in Japan!!

Dear friends,

Japan Pacific Resource Network (JPRN) based in Oakland, which is one of the leading organizations in strengthening the non profit sector in Japan and the bi-national civil society between the US and Japan, and Eclipse Rising have teamed up and launched the Japan Multicultural Relief Fund. We have setup this Fund with the endorsement of the Peace Development Fund.

We have set up the groundspring.org (online donation feature), you can make a donation HERE. Your charitable contribution is a tax-deductible donation.

As you may know, JPRN and ER and its members combined together bring close to 5 decades of organizing and solidarity experience with maringalized communities throught the Japanese nation-state, from occupied Okinawa, to Ainu and landless/denationalized Zainichi Koreans, to the 'Untouchable' Buraku caste communities. Amongst our extensive network of colleagues on the ground in Japan, we are currently determining the recipient organizations to ensure all the support is directly injected to those most vulnerable, exposed and farthest removed from a lot of mainstream governmental and NPO support -either due to invisibility of these communities in general, cultural/ linguistic barriers, as well as the highly anticipated discriminatory practices in the relief process.

Why are we doing this?

We are minorities from Japan and are already hearing word from our own families and friends about the challenges confronting them, so we hope this Fund will complement those of the government and other large institutional efforts and empower those who have been long serving their constituents to administer the support they themselves deem is critical and necessary in the manner they see fit.

JPRN has a track record in relief fund support, setting up and administering the Minority Relief Fund in the Kobe Earthquake of 1995.

We are also waiting on endorsements by some key allies.

Please visit http://www.jprn.org/relieffund.html for more information!

The final list of fund recipient organizations will be available on the site shortly.

Thank you so much, and please forward this widely and post on your social media & networks!

Twitter #JMRF

Facebook: Search Japan Multicultural Relief Fund

Sunday, March 6, 2011

Meet Eclipse Rising at UC Riverside this weekend!

UC Riverside's Critical Ethnic Studies and the Future of Genocide conference
March 10 - 12, 2011


Eclipse Rising members, Haruki Eda, and Kei Fischer and Kyung Hee Ha will be on a panel titled "Collusion of Japanese and U.S. Empire and the Politics of Transnational Zainichi Korean Resistance."

Haruki Eda
“We Lost the War, But Who’s We?”: Deconstructing Japan’s Anti‐War Education Discourse

Kyung Hee Ha
Zainichi Koreans (Koreans from Japan) in the U.S.: Multiple Displacement, Statelessness and Home Making

Kei Fischer
Zainichi Korean Social Activism

Our panel is scheduled at 5pm on Thursday, March 10 at HUB302A.

Please come and support our exciting work!

Critical Ethnic Studies and the Future of Genocide:
Settler Colonialism/Heteropatriarchy/White Supremacy -A Major Conference
March 10-12, 2011
University of California, Riverside

Ethnic studies scholarship has laid the crucial foundation for analyzing the
intersections of racism, colonialism, immigration, and slavery within the
United States context. Yet it has become clear that ethnic studies paradigms
have become entrapped within, and sometimes indistinguishable from, the
discourse and mandate of liberal multiculturalism, which relies on a
politics of identity representation diluted and domesticated by
nation-building and capitalist imperatives. Interrogating the strictures in
which ethnic studies finds itself today, this conference calls for the
development of critical ethnic studies. Far from advocating the peremptory
dismissal of identity, this conference seeks to structure inquiry around the
logics of white supremacy, settler colonialism, capitalism, and
heteropatriarchy in order to expand the scope of ethnic studies. An
interdisciplinary or even un-disciplinary formation, critical ethnic studies
engages with the logics that structure society in its entirety.

As ethnic studies has become more legitimized within the academy, it has
frequently done so by distancing itself from the very social movements that
helped to launch ethnic studies in the first place. Irrefutable as the
evidence is of the university's enmeshment with governmental and corporate
structures, the trend in ethnic studies has been to neutralize the
university rather than to interrogate it as a site that transforms ideas
into ideology. While this conference does not propose to romanticize these
movements or to prescribe a specific relationship that academics should have
with them, we seek to call into question the emphasis on professionalization
within ethnic studies and the concomitant refusal to interrogate the
politics of the academic industrial complex or to engage with larger
movements for social transformation.