Thursday, October 21, 2010

Slightly old, but still relevant article on Zainichi Koreans and ZK Judo fighter, Yoshihiro Akiyama. Don't know about the title of this article though...



Identity Crisis of Koreans in Japan Back in Spotlight
from the Korean Times
By Bae Ji-sook
Staff Reporter

The Korean Japanese judo exponent Yoshihiro Akiyama (Chu Seong-hun) has brought the ``Dongpo'' (Koreans in foreign countries) issue back to center stage.

Those who keep their Korean nationality though they were not born in Korea are discriminated against by both their native country and their mother country, Akiyama said. It's time Korean society and the government showed more consideration toward these enthusiastic Koreans, he added.

Akiyama appeared on an MBC television talk show Wednesday and said he felt he belonged nowhere.

``I stared in the space between the Korean and Japanese flags,'' he said when asked where he was looking during the award ceremony for his gold medal at the Busan Asian Olympics. He was there as a Japanese team member who defeated a Korean.

Akiyama is a fourth generation Korean in Japan, where all of his ancestors kept their Korean nationality. But he said he experienced prejudice and discrimination in both countries.

``Being Korean, I was not able to participate in any prestigious judo matches in Japan that could guarantee a national team position. I did not regret being a Korean, because I thought I could be a Korean competitor instead,'' he said.

However, after working as a professional in judo for the Busan city government for three years in 1998, he returned to Japan, became a naturalized Japanese resident and secured a place on the country's national team.

``I came to Busan hoping that I could become a national team member. However, no matter how many times I won or how well I have done things, there was a certain obstacle. After learning the reality, I thought I cannot let that reign over my judo career,'' he said.

Still, Akiyama expressed his love for Korea. ``Korea is always in my heart,'' he said.

Akiyama is among many ethnic Koreans suffering from discrimination in their native Japan, as well as the country of their ancestors. There are thought to be one million ethnic Korean in the country. Most of them are descendants of 460,000 Koreans who did not return to Korea after liberation in 1945.

As time passed, many of them became naturalized but many maintain their ethnic ties. They speak Korean and hold Korean passports and names, staying in Japan as foreigners.

However, because they are legal Koreans, they do not get fair treatment. Constant threats against Korean schools; the selling of Utoro ― a Korean residential area ― by its owner, forcing Koreans to move out; and many other subtle forms of discrimination are faced by ``Koreans.''

However, in Korea, they are often treated as if they are just ``Japanese'' people. Not many people understand what ``Dongpo'' means. ``Some would say that the key to all our problems is acquiring Japanese nationality,'' a Korean resident in Japan said through the Korean International Network (KIN).

Lee Ji-sang, a folk singer and former professor at SungKonghoe University, said these people should be cared for. ``They chose to be Korean no matter how hard it was for them. But even I can feel the cold shoulder turned toward them'' he said.

Lee and KIN are holding campaigns to support Utoro, the Edagawa Joseon School and other organizations. ``It's not only about supporting them financially. It's about what we really think about them. Who they are? What do we call them?'' he said.


bjs@koreatimes.co.kr

Sunday, October 17, 2010

New Blog on our Blog Roll!

Please visit http://starlingblue.blogspot.com/.
A blog by a fellow Eclipse Rising supporter and Korean adoptee about her family reunification experience in Korea.

Friday, September 24, 2010

EXPERIENCE KOREAN HARVEST FESTIVAL, CHUSEOK!

EXPERIENCE KOREAN HARVEST FESTIVAL, CHUSEOK!
The Korean American Women Artists and Writers Association (KAWAWA) will be
hosting a Korean Chuseok Festival from September 30 - October 2, 2010. Chuseok is one
of Korea’s most largely celebrated holidays, when families and friends gather to share
food and enjoy their time together, giving thanks to their ancestors for the year’s bountiful
harvests. KAWAWA invites you to join the Bay Area’s Korean American community and
participate in this fun fall festival. KAWAWA is an incubating space for individuals and
groups, who draw their inspiration from their community environment and grow through
the creative process. Get engaged in traditional Korean Chuseok rituals and be a part of
creating new Korean American traditions during this three-day event. Programs include
activities and entertainment for all ages.

Other KAWAWA Chuseok events include the KAWAWA youth presenting interactive fan dance
demonstration at the Asian Art Museum on September 19th from 1-2 pm, and hosting a Chuseok Tea Ceremony on September 22nd from 2-4 pm at Martin Luther King/Marcus Garvey Square.

DATES: September 30-October 2, 2010

LOCATION: Korean American Community Center (745 Buchanan Street. San Francisco)

Sept. 30
Greetings to Ancestors Day: 3pm-7pm
Charye ( Ancestor greetings), poetry reading, songpyeon (rice cake) making.

Oct 1
Senior Citizens Day: 12pm-8pm
Tea Ceremony, Hanbok Experience, Korean Name, Health work shop for senior
citizens, Beolcho (Community Center clean-up), Chuseok giftbag for senior
citizens, Korean Dance, Korean Movie.

Oct. 2
Youth Day: 1pm-5pm
Chuseok Station: Hip Hop & Kimbap, Hangul (Korean language) Bingo,
Art and Crafts, Ganggangsullae (Korean line dance)




Event co-sponsored by San Francisco State University’s Asian American Studies Department, San Francisco State University Korean Student Association, Korean-American Association of San Francisco & Bay Area, Korean American Senior Service, Inc. The Association of Korean Adoptees of San Francisco (AKASF)

745 Buchanan Street, San Francisco, CA 94102
Phone: (415) 252-5828 Fax: (251) 252-5827 E-mail: kawawa@kawawa.org Web: www.kawawa.org

Sunday, September 19, 2010

Zainichi ‘US-Japan Solidarity Tour 2010’ Report Back & Zainichi-Brunch


Dear Eclipse Rising Friends and Family,

Eclipse Rising invites you to a
Zainichi ‘US-Japan Solidarity Tour 2010’
Report Back & Zainichi-Brunch!
---the first-ever radical grassroots solidarity exchange with minority communities in Japan by a US-based Zainichi organization!!---

Date: Sunday, October 10, 2010
Time: 11:30am
Location: El Cerrito, CA (You will be provided the address upon your RSVP)


Come bring your curiosity and high spirit of solidarity to this cozy event with homecooked Zainichi-cuisine brunch, and hear Eclipse Rising delegates give a narrative & multimedia account of their 9-day long solidarity visits to communities and institutions in Japan - including:

1. Meeting with Kazuo Ishikawa (Buraku-min political prisoner) & Buraku Liberation League Campaign for ‘Sayama Justice’

2. Radical Women’s Active Museum on War & Peace on their continued global exposure of and campaign for justice for ‘comfort women’

3. Fureai-House, multicultural community center in one of Japan’s most ethnically diverse cities, providing culturally appropriate community services from kindergarten to senior housing to immigration services for Zainichi, Nikkei Latin Americans, Okinawans, migrant workers, etc.

4. Iju-ren, national solidarity network with migrants, serving and advocating for some of the most vulnerable, invisible and and fragmented foreign mirant constituencies in Japan

ER represented at a protest rally against Japanese government for Justice for “Comfort Women” on the day of the100-year anniversary of Japanese annexation of Corea - in Tokyo, August 11, 2010



Because of your unwavering support, we were able to begin cultivating organization-to-organization relationships with various communities resisting injustice and advancing their vision for multicultural Japan. Please join us to learn more -- and our vision for Eclipse Rising's future work!

Bring a friend along!! Bring a potluck dish to share!

Please RSVP with me at haruki.n.eda@gmail.com
Also, ask me any questions and concerns, including accessibility.

We look forward to reconnecting with you, and having a fun and inspiring afternoon!

Haruki, Eclipse Rising Membership Coordinator

Zainichi leprosy patient at sanatorium. About 10% of victims of forced quarantine have been Zainichi.


P.S. SAVE THE DATE! Eclipse Rising Annual Holiday Party on Thursday, December 16, 2010 near BART in Oakland or SF (Location TBD)

Pictures of our Events

Please click on the title to check out our Flicker account with photos from our L.A. event in November 2009 and our U.S.-Japan Solidarity tour in Tokyo and Kansai this summer.

You can also click on the links to our flicker account on the righthand-side panel of our blog.


Q & A with Mr. Yasuda after our "Sayama Incident Tour" about the false imprisonment of a Buraku man, Ishikawa Kazuo san


Yamashita-san tells us about the Women's International War Crimes Tribunal on Japan's Military Sexual Slavery


A Tour of the multicultural neighborhood of Kawasaki, Japan


protest in Ginza on the 100 year anniversary of Japan's occupation of Korea


A Rikidozan magazine cover at the History Museum of Zainichi Koreans



Enjoy!

-ER core members

Monday, September 13, 2010

Zainichi Korean panel at a Critical Ethnic Studies Conference

Eclipse Rising members, Kyung hee Ha, Haruki Eda, and Kei Fischer will be on a panel titled "Collusion of Japanese and U.S. Empire and the Politics of Transnational Zainichi Korean Resistance" at UC Riverside's Critical Ethnic Studies and the Future of Genocide conference from March 10 - 12.

Please come and support our exciting work!

Please spread the word!

Registration is $50 before November.

Critical Ethnic Studies and the Future of Genocide:
Settler Colonialism/Heteropatriarchy/White Supremacy

A Major Conference
March 10-12, 2011
University of California, Riverside

Plenary Speakers:

Jacqui Alexander·Keith Camacho·Cathy Cohen·Glen Coulthard·Angela Davis·Gina Dent·Vicente Diaz
Roderick Ferguson·Ruth Wilson Gilmore·Gayatri Gopinath·Avery Gordon·Herman Gray·Judith Halberstam
Sora Han·Cheryl Harris·David Lloyd·Lisa Lowe·Wahneema Lubiano·Manning Marable·Fred Moten
José Muñoz·Nadine Naber·Hiram Pérez·Michelle Raheja·Dylan Rodríguez·David Roediger·Luana Ross
Josie Saldaña-Portillo·Sarita See·Ella Shohat·Denise da Silva·Audra Simpson·Nikhil Singh·Andrea Smith
Neferti Tadiar·João Costa Vargas·Waziyatawin

Ethnic studies scholarship has laid the crucial foundation for analyzing the intersections of racism, colonialism, immigration, and slavery within the United States context. Yet it has become clear that ethnic studies paradigms have become entrapped within, and sometimes indistinguishable from, the discourse and mandate of liberal multiculturalism, which relies on a politics of identity representation diluted and domesticated by nation-building and capitalist imperatives. Interrogating the strictures in which ethnic studies finds itself today, this conference calls for the development of critical ethnic studies. Far from advocating the peremptory dismissal of identity, this conference seeks to structure inquiry around the logics of white supremacy, settler colonialism, capitalism, and heteropatriarchy in order to expand the scope of ethnic studies. An interdisciplinary or even un-disciplinary formation, critical ethnic studies engages with the logics that structure society in its entirety.

As ethnic studies has become more legitimized within the academy, it has frequently done so by distancing itself from the very social movements that helped to launch ethnic studies in the first place. Irrefutable as the evidence is of the university's enmeshment with governmental and corporate structures, the trend in ethnic studies has been to neutralize the university rather than to interrogate it as a site that transforms ideas into ideology. While this conference does not propose to romanticize these movements or to prescribe a specific relationship that academics should have with them, we seek to call into question the emphasis on professionalization within ethnic studies and the concomitant refusal to interrogate the politics of the academic industrial complex or to engage with larger movements for social transformation.

See below for more information and registration:
http://cesa.ucr.edu/index.html

Thursday, September 2, 2010

Eclipse Rising interviewed on the radip

Please click on the title for the link or go to the website below for details. Website is in Japanese.

http://www.tcc117.org/fmyy/index.php?e=821

Eclipse Rising interviewed on the radip

Please click the link below for details. Website is in Japanese

Monday, August 30, 2010

New Dissent in Japan Is Loudly Anti-Foreign

New Dissent in Japan Is Loudly Anti-Foreign
By MARTIN FACKLER
Published: August 28, 2010


KYOTO, Japan — The demonstrators appeared one day in December, just as children at an elementary school for ethnic Koreans were cleaning up for lunch. The group of about a dozen Japanese men gathered in front of the school gate, using bullhorns to call the students cockroaches and Korean spies.

Inside, the panicked students and teachers huddled in their classrooms, singing loudly to drown out the insults, as parents and eventually police officers blocked the protesters’ entry.

The December episode was the first in a series of demonstrations at the Kyoto No. 1 Korean Elementary School that shocked conflict-averse Japan, where even political protesters on the radical fringes are expected to avoid embroiling regular citizens, much less children. Responding to public outrage, the police arrested four of the protesters this month on charges of damaging the school’s reputation.

More significantly, the protests also signaled the emergence here of a new type of ultranationalist group. The groups are openly anti-foreign in their message, and unafraid to win attention by holding unruly street demonstrations.

Since first appearing last year, their protests have been directed at not only Japan’s half million ethnic Koreans, but also Chinese and other Asian workers, Christian churchgoers and even Westerners in Halloween costumes. In the latter case, a few dozen angrily shouting demonstrators followed around revelers waving placards that said, “This is not a white country.”

Local news media have dubbed these groups the Net far right, because they are loosely organized via the Internet, and gather together only for demonstrations. At other times, they are a virtual community that maintains its own Web sites to announce the times and places of protests, swap information and post video recordings of their demonstrations.

While these groups remain a small if noisy fringe element here, they have won growing attention as an alarming side effect of Japan’s long economic and political decline. Most of their members appear to be young men, many of whom hold the low-paying part-time or contract jobs that have proliferated in Japan in recent years.

Though some here compare these groups to neo-Nazis, sociologists say that they are different because they lack an aggressive ideology of racial supremacy, and have so far been careful to draw the line at violence. There have been no reports of injuries, or violence beyond pushing and shouting. Rather, the Net right’s main purpose seems to be venting frustration, both about Japan’s diminished stature and in their own personal economic difficulties.

“These are men who feel disenfranchised in their own society,” said Kensuke Suzuki, a sociology professor at Kwansei Gakuin University. “They are looking for someone to blame, and foreigners are the most obvious target.”

They are also different from Japan’s existing ultranationalist groups, which are a common sight even today in Tokyo, wearing paramilitary uniforms and riding around in ominous black trucks with loudspeakers that blare martial music.

This traditional far right, which has roots going back to at least the 1930s rise of militarism in Japan, is now a tacitly accepted part of the conservative political establishment here. Sociologists describe them as serving as a sort of unofficial mechanism for enforcing conformity in postwar Japan, singling out Japanese who were seen as straying too far to the left, or other groups that anger them, such as embassies of countries with whom Japan has territorial disputes.

Members of these old-line rightist groups have been quick to distance themselves from the Net right, which they dismiss as amateurish rabble-rousers.

“These new groups are not patriots but attention-seekers,” said Kunio Suzuki, a senior adviser of the Issuikai, a well-known far-right group with 100 members and a fleet of sound trucks.

But in a sign of changing times here, Mr. Suzuki also admitted that the Net right has grown at a time when traditional ultranationalist groups like his own have been shrinking. Mr. Suzuki said the number of old-style rightists has fallen to about 12,000, one-tenth the size of their 1960s’ peak.


No such estimates exist for the size of the new Net right. However, the largest group appears to be the cumbersomely named Citizens Group That Will Not Forgive Special Privileges for Koreans in Japan, known here by its Japanese abbreviation, the Zaitokukai, which has some 9,000 members.

The Zaitokukai gained notoriety last year when it staged noisy protests at the home and junior high school of a 14-year-old Philippine girl, demanding her deportation after her parents were sent home for overstaying their visas. More recently, the Zaitokukai picketed theaters showing “The Cove,” an American documentary about dolphin hunting here that rightists branded as anti-Japanese.

In interviews, members of the Zaitokukai and other groups blamed foreigners, particularly Koreans and Chinese, for Japan’s growing crime and unemployment, and also for what they called their nation’s lack of respect on the world stage. Many seemed to embrace conspiracy theories taken from the Internet that China or the United States were plotting to undermine Japan.

“Japan has a shrinking pie,” said Masaru Ota, 37, a medical equipment salesman who headed the local chapter of the Zaitokukai in Omiya, a Tokyo suburb. “Should we be sharing it with foreigners at a time when Japanese are suffering?”

While the Zaitokukai has grown rapidly since it was started three and a half years ago with just 25 members, it is still largely run by its founder and president, a 38-year-old tax accountant who goes by the assumed name of Makoto Sakurai. Mr. Sakurai leads the group from his tiny office in Tokyo’s Akihabara electronics district, where he taps out announcements and other postings on his personal computer.

Mr. Sakurai says the group is not racist, and rejected the comparison with neo-Nazis. Instead, he said he had modeled his group after another overseas political movement, the Tea Party in the United States. He said he had studied videos of Tea Party protests, and shared with the Tea Party an angry sense that his nation had gone in the wrong direction because it had fallen into the hands of leftist politicians, liberal media as well as foreigners.

“They have made Japan powerless to stand up to China and Korea,” said Mr. Sakurai, who refused to give his real name.

Mr. Sakurai admitted that the group’s tactics had shocked many Japanese, but said they needed to win attention. He also defended the protests at the Korean school in Kyoto as justified to oppose the school’s use of a nearby public park, which he said rightfully belonged to Japanese children.

Teachers and parents at the school called that a flimsy excuse to vent what amounted to racist rage. They said the protests had left them and their children fearful.

“If Japan doesn’t do something to stop this hate language,” said Park Chung-ha, 43, who heads the school’s mothers association, “where will it lead to next?”

Wednesday, July 21, 2010

Bend it like Jong - Japan


A fairly in-depth look at North Korea's new soccer hero: Jong Tae Se and the Zainichi story between Japan and North Korea. Features well-known Zainichi activist Shin Soguk.

Please click on title for the Youtube link!